Strike While the Iron’s Hot!

by Robert King

The theme for this article was inspired by the July 22nd Sound Insight Radio program with Dr. Tom Curran.  To hear the program online, go to www.MyCatholicFaith.org  and choose Podcasts.

      A friend of mine loves to delve into the roots of words. She loves discovering distant relations between words that reveal their deeper meanings. For example, the other day we explored the relationships between words like “lector” and “election” and “collect” — all of which have descended from the Latin verb legere, which means to gather, or to choose, or to read (because reading is about choosing the correct meaning of the word on the page).

      In the same way, phrases have “family histories” as well. The phrase, “strike while the iron is hot” comes from the fact that a blacksmith had to watch for the iron to turn just the right color — red hot, or white hot, or somewhere between — so that his hammer could have just the right effect. The phrase doesn’t mean just to take action; it means to take the right kind of action at the right time.

      “Strike while the iron is hot” advises us to be diligent in all areas of life. And diligence, oddly enough, is another legere word: it means to collect information and select the right action in response. But it means even more than that.

Holy Diligence

      St. Thomas Aquinas, the greatest theologian of the medieval Church, teaches that “diligence” refers to the same virtue as “solicitude,” which also refers to the same virtue as “vigilance.” To be diligent is to be watchful, to be attentive, to be careful about matters that are important. But there is even more meaning than that in this word. The Latin word Thomas uses, diligere, means “to prize, love, esteem highly.” So, when he explains why “diligence” is the same as “solicitude” (meaning attentive care or concern) he says, “the more we love (diligimus) a thing the more solicitous are we about it.”¹

      In other words, diligence is a form of love: it is the kind of love that chooses something to be our own, and takes care of it. It is the love that pays attention to what we love, because we have taken responsibility for it.

      This is, of course, one of the ways that God loves us: he chooses each one of us to be his own. He watches over us, and attends to our needs. He provides what is important to keep us safe and to show our value to him.

      He gives us his Son, who chose to join himself to us “in the fullness of time” - that is to say, when the iron was hot - in our journeys and in our labors and even, ultimately, in agony and death. He did this because he prized us and chose us to be his own.

      He gives us his Spirit, his very life, his own power of love, to watch over each one of us and to guide each of us toward the joy he has prepared for us.

How to Be Diligent

      Because we have his Spirit, we also have his love. That means that, just as he does, we can love with diligence. We can choose someone to be our own — as we do in friendship, or in marriage. We can collect all those things good and necessary for the one we love — as we do for our children. We can watch for the right moment, for the opportunity to demonstrate our love — as we do when someone needs help or wants company.

      And, as much as we love one another diligently, God calls us to love him diligently as well.

      Of course, God doesn’t need anything from us; we don’t have to take care of him. But we do have to take care of our relationship; that’s how we choose him to be our own.

      For example, I sometimes go to daily Mass after work. In the evening I’m usually tired and I have developed a bad habit of nodding off during the readings or the homily. But I’ve discovered that if I’m diligent, if I make sure I get a good night’s sleep and eat a snack in the mid-afternoon, I’m able to stay awake. I’m able to be attentive and present to my God, who is making himself available and present to me. And I keep from distracting the rest of the congregation with my snoring.

      I’m a naturally lazy man, and I know I won’t find time to pray unless I set aside time in my daily planner, just as I would for any other important appointment. And, just like an important appointment, there’s some preparation that goes into getting ready for the meeting. So I remind myself to take time for spiritual reading — usually the Bible or some spiritual master. I know that if I want to see clearly what God is doing in my prayer and in my life, I’d better set up some reminders to be careful and attentive, to keep watchful, to make my choice active in every moment of my life.

The Danger of Negligence

      The opposite of diligence is negligence. If “diligence” means “to choose for one’s own,” then “negligence” is the “neg”-ative of choice. Negligence is the refusal to choose, and therefore the refusal to love. Negligence says, “You are not worth my attention.”

      Jesus tells many parables warning us against negligence. In the parable of the sower, what is the problem with the rocky or the thorny soil? They both neglect to fully receive Christ. Or, what would happen to the treasure in the field or the pearl of great price if the merchant neglected them? Their value and worth would never be found. And of course, what is the difference between the wise and foolish virgins waiting for the bridegroom? The foolish ones neglected to prepare their lamps with oil.

      What is the point of all these parables? That if we treat God with negligence, if we refuse to put time and care into our relationship with him, we will miss him when he comes. We will not recognize him because we have neglected to get to know him. This means that we will neglect to enter eternal life with him in Heaven, as some of the parables make clear; but it also means that we will miss out on the gifts and joys and blessings he offers us every day. If we neglect the foretaste of Heaven now, we will not be able to taste and see his goodness then.

The Joy of Diligence

      On the other hand, the time put into preparation and the effort of watching attentively pays off abundantly in those life-changing moments, those times when we must make a decision and make it now — to change a career, to enter a relationship with someone, to follow a call to priesthood or religious life — and we find ourselves ready. We have chosen God as our greatest good, we have collected the gifts and blessings he has given us, and we recognize the shape and color of his love in this moment. Like the blacksmith, we know when the iron is ready to be shaped, and we have the tools at hand to shape it according to God’s glorious design. u

(Endnotes):  1 Summa Theologica II-IIae Q.54 A.1 ad 1.

Robert King is a freelance writer and a parishioner at Blessed Sacrament Church in Seattle, WA.  For more of his reflections check out his blog on growing in virtue at www.virtue-quest.com.